March 06, 2013
Cleveland's baseball team sorted through a number of mascots in their
early days. 'Spiders' just didn't have that 'je ne sais crois' of
marketing sizzle. They were the 'Naps' for a while, in honor of their
star player-manager, Napoleon Lajoie. True Religion Jeans Sale So,
when they finally settled on 'Indians' in correlation to one of their
first star players --- Louis Sockalexis, a Native American --- the
monicker may not have begun as a tribute to him, but it has since
memorialized his legacy. The evidence indicates the term was
derogatorily applied to all members of the Cleveland team in the 1890s
because it dared to have the fortitude to allow an Indian to play for
them. Since then, Sockalexis has been recognized as being as much of a
pioneer for minority involvement in major sports as the great Jackie
Robinson was fifty years later.
Yes, the team uses a caricature
of a Native American as its logo now. In fact, Chief Wahoo is perenially
one of the hottest-selling logos on sports merchandise. It far outsells
the NHL's Columbus Blue Jackets orginal logo, which is honoring the
valiant Ohio battalion that fought so honorably in the Civil War. We
haven't heard historical societies from that great state howling with
indignation that this is done by putting a green insect in a Union
soldier's uniform. I, for one, never drew that connection, but if anyone
else did, why wouldn't they be laughing and demeaning the Oklahoma
University Sooners? After all, that term originally implied cheaters
getting a jump on staking claims to land being opened for settlement.
There
are many more examples. I simply don't see Native Americans being
unduly isolated in this context, and no one else involved is feeling
belittled.
The Washington Redskins originated in Boston, home of
baseball's Red Sox and Braves in the 1930s. They were also called the
Braves back then, because they played in that team's stadium. However,
when they wound up getting better terms to locate in Fenway Park, they
didn't want to confuse the paying public by being Braves but playing in
the Red Sox stadium. Their solution made sense: they incorporated
references to their origins and their new game site by changing their
name to Redskins. The logic apparently didn't register with enough fans,
though, and the team soon exited to the nation's capital.
The
point here is that the Redskins name wasn't derived as a slur, but as a
facilitation to distinguish the team's new --- albeit transitional ---
home. Furthermore, to be fair, the Redskins organization has only used a
nobleTrue Religion Sale image as a symbol of the name. Washington DC is one of the most liberal
cities in North America, with its population's majority consisting of
minorities. The connotation of that nickname being demeaning, as in the
Cleveland Indians case, just doesn't emerge from its context.
My
impression, then, remains that the mascot controversy has its sole value
in the publicity it gives those organizations who are raising it. Pro
and college sports are more visible than ever in the USA, and what
better way is there to affix one's organization to higher 'page
rankings' than making headlines in the Sports section of newspapers and
broadcasts?
The matter isn't going away anytime soon. Now the
NCAA --- college sports' governing body --- has decreed that any
university with a Native American mascot can neither host a championship
event nor use their mascot in any championship event. Some schools have
successfully been granted exceptions, which makes even less sense to
me. Does this mean that Florida State's Seminoles, for example, are less
demeaning to Native Americans than North Dakota's Fighting Sioux (a
traditional college hockey power)? How hypocritical is that? If they're
contending that degrees of discrimination exist due to local
circumstances, then they're admitting to a targeted sensitivity beyond
society's pale, which is discriminatory in itself. How can such a
position be rationalized with a clear conscience?
Mascots, no matter how commercialized, are still nothing more than http://www.jeansuksales.co.uk/ whimsical symbols. Society as a whole understands that, just as it
realizes the stylized violence in Grimm's Fairy Tales leaves no lasting
scars on the psyches of children who innocently absorb them. Those who
claim to the contrary only risk trivializing themselves and the
credibility of their greater cause.
Nowhere in the country do
such topics remain in a lighthearted perspective more than in Orofino,
Idaho. That's the site of the state's mental hospital. The local high
school's teams are called the Maniacs.
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